From Ohio History Central
In 1776, missionaries of the Moravian Church founded the settlement of Lichtenau. The purpose of the village was to convert the Delaware Indians of Ohio to Christianity. This was the third Moravian village built in the 1770s in the Ohio Country. The first two were Schoenbrunn and Gnadenhutten. The Moravians, led by David Zeisberger and John Heckewelder, found it necessary to build a third community due to the success of these earlier villages. Lichtenau was located near Coshocton primarily because Coshocton was the Delawares' main village. Lichtenau means "Meadow of Light" in German.
The Delawares near Coshocton initially welcomed the Moravians. Their principal leader was Netawatwees (called Newcomer in English). Netawatwees never converted to Christianity but believed the natives could benefit from a friendly relationship with the missionaries. Most importantly, the missionaries might be able to intercede with British and subsequently American colonists and soldiers that were moving into the Ohio Country. Unfortunately for the Moravians, Netawatwees died in October 1776. His grandson Killbuck emerged as the leader of the Delawares at Coshocton, but he did not have Netawatwees's leadership ability. Other native chiefs, including Captain Pipe, resented the Moravians. The missionaries were pacifists and asked all of their native converts also to forsake war. Captain Pipe needed warriors and did not like to lose them to the Christian missions.
By 1781, many Delawares who had not converted had chosen to side with the British. Most Christian Delawares preferred to remain out of the conflict entirely. To keep the Delawares from launching raids on American settlers in eastern Ohio and western Pennsylvania, Colonel Daniel Brodhead left Fort Pitt with three hundred men to destroy the Delaware communities near Coshocton. Brodhead's army did not see the difference between the Delawares and the Christian Delawares. They destroyed both Coshocton and Lichtenau. Lichtenau was never rebuilt. The destruction of these two villages illustrates a common occurrence in the Ohio Country during the American Revolution and the decades that followed. Rather than identifying the people who had actually attacked American settlements, soldiers and civilians often sought revenge against the nearest Native Americans.
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